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Marriage is defined as the harmony, synchronization and bonding between two persons of opposite gender as husband or wife, in a consensual and contractual association recognized by law, nature and religion. Every relationship has its good and bad days, but only that relationship survives that has the strength to bear the trials and tribulations of time, while others result in to a state of strong disagreement known as divorce. Divorce can be defined as the action or an instance of legally and spiritually dissolving a marriage so that the couple no longer remains bonded and the people are now two separate entities. The rate of divorce in the west is greater and only a few marriages last till the end, the same trend is now being opted by the Muslim countries.
In Islam there are particular rules for divorce for men and women in the stipulations of Islamic commandment known as sharia. When a man has commenced a divorce the practice is called ṭalāq. When a woman has instigated an annulment it is called khula.
Muslims existing in New York are in a twin circumstances when it comes to the functioning of family unit commandment. They are presided over by the spiritual law of Islam, entitled as Islamic sharia, and by the material family law of the state of New York. To Muslims, the family commandment of Islam commands that matrimony and annulment amongst Muslims should be completed in agreement with the Islamic law known as sharia, despite of whether they survive in an Islamic or secular and materialist fatherland Civil divorce diktat attained by worldly courts are not documented by Islamic sharia. Under Islamic ruling, a Muslim man may get hitched to a non-Muslim woman, whereas a Muslim female is forbidden from marrying a non-Muslim gentleman under these rules, a non-Muslim woman marrying a Muslim man in observance with Islamic sharia is subjected to the regulations of Islam in the areas of dissociation, adolescent guardianship and heritage. In other prose, a non-Muslim woman who marries a Muslim man in harmony with Islamic regulation, deprives herself of the supervision of her offsprings in state of divorce, or if the husband expires. Subsequently, a non-Muslim woman in harmony to a Muslim man in Islam is inclined, under the conventions of Islamic sharia, to capitulate charge and protection of her son when he by passes the age of seven, and her daughter at the epoch of nine. She is also proscribed from legacy and heritage. These regulations are functional right the way through Muslim nations with an organization and scheme of Islamic-law pedestal family unit regulation in place.
Islam the second largest religion, and with the aggravated figure of Muslims immigrating to the United State, American courts are further recurrently seeking into Islamic annulment litigations between Muslim pairs.
