What is the Transgender and Islamic Cure to it?
Transgender which is also called Mukhannatun(in Arabic), is commonly utilized like the overarching term for many different individuals, behaviors and also groups involving tendencies on the gender continuum which are in resistance to and within divergence from the sex role (woman or man) generally but not continually assigned for life on birth. Transgender is definitely the state of someone’s identity not matching someone’s assigned gender that is commonly based on physical and genetic sex and of falling in to multiple classes in terms of sex or gender plus sexual identification. The Transgender is inclusive from such diverse categories like cross-dressing, the transsexuals plus any other characteristics and behaviors not usually associated with someone’s assigned gender.
A lot better array of human sexuality as well as gender identities exist compared to have been traditionally recognized in western culture. A possibility to discover how many distinguishable classes exists nevertheless is to list all of them within the terms of all those classes that are mutually exclusive, partly exclusive, or even inclusive then crisis the numbers. Transgender is much less frequently utilized especially refer to folks whose gender identity and / or appearance is within an “in-between” condition, rather than just as one umbrella term. A more recent related term is the genderqueer that refers to mixing of the qualities traditionally connected with female and male, and may also refer to an in-between sense oftentimes associated with transgenderism.
The majority of folks who self-identify like genderqueer would utilize “transgender” solely like an umbrella term. In case physical appearance, gender perfectness as well as general behavior is similar exact than the internal feeling, it’s still the Transgender Hidden Symptoms (TGHS) symptoms or syndrome, which may become treated without any kind of surgical gender change. The Mukhannathun is the Arabic word-defining person who is born with male’s sexual organs and also behaves like male however inside there is the strong desire to become a female. Such folks hate the gender they’re born and try to become girl by hormonal therapy plus later gender change by surgery.
In Islam, in case the Mukhannath is normal within his sexual behavior, through physical appearance as well as by physical activities, however his internal perception is powerful to change the gender. Then it’s a physiological disorder that anyone should be treated by medicinal therapy, which can involve changing the hormonal level more powerful for what he’s born. Male hormones allow him to behave similar to man and think as man instead of female. Change of the sexual organs isn’t desired in Islam plus anyone suffering from the transgender syndrome will be treated spiritually with patience and endurance.
Transgender Hidden Symptoms (which is also called TGHS) could be successfully treated with all the following Zikroperational treatment by the patient on his own, while parents may help complete supplications concurrently.
Emotional disorders and the Islamic view in their prevention
Emotional disorders are common medical complication in this century. The current man is really under pressure from different factors is largely affected emotionally. Depression is very common and leads to very complicated health ailments. There is much pressure from the workplaces, academic work, and family, among others. Problems of high blood pressure are very common globally. There is need that preventive measures are prescribed for this. Emotional disorders are the disturbances of the behavior and results in disturbance of a person’s function in the society. It is evident that human life is affected by biological, social and psychological factors. These factors equally have a great bearing on the human behavior.
Religion plays a very special role in the satisfaction of our physical and spiritual needs. Islam as a religion has teachings on the code of behavior and gives a meaning for the existence for each and every one of us. It is very unfortunate that in the modern society there is a great decline in the moral standards. There are numerous cases of divorce, drugs and substance abuse, excessive indulgence in sexual activities and other unethical behaviors. These behaviors have led to conflicts, loneliness, depression and other psychological signs. Even though there is a great advancement in sciences of behavior, there is very limited progress in obtaining solutions to the psychiatric problems.
Psychotherapy is very important in seeking a lasting solution to these problems. It is clearly known to be a form of education, which directs the patient to recognize his conduct and conform to the required standards. It helps to encourage a person with a deviant behavior to change and conform to the good ethics expected of him in the society. In the Quraan and Hadith the best principles of change of behavior are illustrated. The Muslim physicians and mental health professionals need to incorporate the Islamic values and ethics in seeking ways of treating such complications. This is indicated in Sura 41 verse 44 of the Al-Quraan.
Islam as a religion in satisfying the physical and the spiritual needs of the believers. It teaches on the ways to behave and the conservation of social values and expounds on the reason for their existence. This enables people adapt to stressful events that may lead to emotional disorders.
The family is a very important institution in shaping the life of any person. The family is therefore very important as an institution in seeking lasting solution to the problems of emotional disorders. The family is the first institution that a child interacts with upon birth. That immediate environment is very important in shaping the behavior of that child. There is therefore need to cultivate good family values in order to curb the above problems.
In conclusion, the Islamic teachings are very vital in ensuring that the problems associated with emotional disorders are controlled once and for all.
Purification of the heart and soul
Islam just like any other religion has its own teachings on the benefits of the purification of the hart and the soul. This act forms the major portion of building the Muslim personality. It is referred to as al Tazkiyah in the Quraan. Some of the virtues associated with it are very keys in the Islamic faith and include adorning and practicing the 99 attributes of Allah, applying the virtues of compassion and mercy, holding one’s brother and sister’s well being higher than one’s self, generosity, trustworthiness and piousness. The most high God had a great regard for this practice and this is illustrated by examples in the Quraan
This aspect is one of the spiritual goals of the Islamic faith and is very fundamental for all the Muslims across the globe. This is must be a practice in a Muslim’s daily living. Since the aspect is very critical to Allah, a believer must act intelligently to acquire it by staying very closely to Allah. This can be achieved by seeking closeness to Allah, reading and comprehending clearly of the words from the Quraan. It is very clear from Quraan that those who want love from Allah must practice this aspect. This is brought out in the verses 1-10 of Surah al Shams (91).
Thikru Allah i.e. the remembrance of Allah is one of the most important components of the aspect. This term is always used to reflect a collection of ways in which any Muslim remembers, resides and attains being close to Allah in his heart and him. The term has to do with more than just recollection of something in memory but it is a training institution that aids develop people Muslims with enlightened hearts, fully occupied with Allah and his attributes. This is brought out in verse 13:27-28 of the holy Quraan. A Muslim can find it easy to accomplish a change in the heart by practicing Thinkr Allah. The simplest way to achieve this is fast is to start out by attaching your heart to him and then connecting it to his guidance. Once the heart is cleansed all the other parts of the body become clean and pure.
The 99 attributes largely mentioned in the Quraan are heaven of spiritual enrichments. Each attribute is an institution that gives a clear communication about Allah. It is always said that a true believer loves Allah most. Having good knowledge in Allah makes him to delink himself totally from evil things. This practice is as a result of having a deep knowledge of Allah.
Thinkr uses the symbols of the most high God and his creations as a way of recollection and contemplation. These are signs that are well illustrated in the Quraan. It is fact that about 75 verses in the Quraan speaks about this fundamental teaching in Islamic religion. The verses are said to highlight on the teaching in a number of ways.
In conclusion it is very important for every Muslim believer to practice purification of the heart and soul as this will enhance their closeness to Allah and enable them do good deeds all the time as illustrated in the Quraan.
Hijab – A Great Way to Combine Religion with Elegance and Beauty
Present day Muslim women are now becoming more aware of their moral values and religious teachings, thus turning themselves towards their religion. This has resulted in numerous women in covering themselves up. This dress code depicts the modesty and simplicity every Muslim woman possesses. This dress code is known as the hijab, which implies that all Muslim women cover themselves up while going out. And they should cover themselves in such a manner that only their face and hands are visible. Rest of the body should be fully covered.
As numerous women have turned towards covering themselves, it is becoming more of a trend now. It has considerably gained popularity amongst the Muslim women. Therefore, this dress is now seen in many styles, colors and designs. One thing we need to keep in mind is hijab is not only a head scarf or head gear to simply hide your hair and neck. Though these two parts are also to be covered when you wear this dress, but it is more of a complete body dress which allows you to cover up fully.
As more women now cover themselves, you can find a verity of designs and styles. Many hijabs have embroidery on them. They are adorned with beads, embroidery, lining of different colors, outlines and many more. But if you are in search for the more traditional ones, then you can buy those in plains. Same way, the more traditional colors included blacks and browns. But today, it’s not the same. You will find a verity of colors to choose from, so many colors that you will be dazzled.
There are numerous styles now available, and in different clothing material. Mostly it is found in silk clothing. All these designs not only complement your looks, but also enhance your entire outlook and add an element of elegance to your personality. From the very traditional ones for old ladies to the very classy and trendy ones for the young college or office-going girls, you will find an unlimited verity. So there’s no need for you to compromise with fashion because of your dress code that your religion asks you to wear. You can bring some style to your new outlook with the many designs that are now available.
Due to the increased demand in hijabs, many fashion designers have now responded to it by coming up with designs that not only are stylish, yet they complement the Islamic dress codes. Not only that, they are now made with material to complement different parts of the world and the climate of that particular region or place. As Muslim dressing is largely influenced by their surrounding environment, climate, culture, traditions and values. So as to show the true identity the Muslims of this world hold.
Philosophy of Religion VS the Philosophy of Democratic Politics
The Islamic Shariah laws are the rules and regulations, the moral and ethical codes by which all Muslims are asked to lead their lives. The question whether Islamic Shariah law is above democracy or not has been the subject of heated arguments for many years. However, today many Islamic countries and analysts show how the two can go hand in hand. While many people, including Muslims, believe that democracy is the way to go, the Islamic Shariah still controls the legal code of majority of the Muslim states. Even though extreme strictness and cruel punishments such as stoning and amputation exist in this law, the idea of the Shariah existing parallel to democracy, secularism and modernity is a growing one.
Various analysts throughout the world agree that democracy has its foundation in Islam and the Koran, as the Koran clearly states that mutual discussion is required among the people. The implementation of complete Shariah law, for many Muslims, is the last hope left for them to be united under one banner, to be free of autocratic corruption and to be treated with Justice and the rule of the law. On the other hand many favor the democratic or secular system in which the Muslims will be able to follow their religion out of their own spiritual needs and not due to the pressure put on them by the law obligating them to perform their religious duties.
Due to the mixed opinions of the Muslims all around the globe, the democratic law and the Islamic law have been incorporated together in three different ways, all in the hope of creating a balance between the two. The first system is known as the Dual Legal System which is practiced in majority of the Muslim countries. In this system Shariah courts are allowed to exist under a secular government and the citizens are permitted to take their family and financial issues to the Shariah courts. Many western democracies are considering the establishment of small level Shariah courts to tackle disputes regarding marriage, divorce, inheritance etc among the Muslims of their country.
The second system is known as the Government under God. This system is practiced in the United Arab Emirates, Saudi Arabia, Yemen, Bahrain, Kuwait etc. Under this system, Islam is considered the religion of the state and the laws and constitution is derived from the Shariah Law. The third system is the completely secular one, in which Islamist groups influence the local traditions however in the constitution there is no influence from the Shariah. Such a system is practiced in countries like Azerbaijan, Chad, and Somalia etc.
Even in secular Islamic states, the Islamist political parties affect the way of life reducing the crack between the state and the religion. Hence there is no denying that the Shariah Law makes it way up the system and has a control over the way the Islamic countries are run.